The Covid-19 pandemic has had a radical effect upon library service. At San Francisco Public Library our readers have relied eBooks and other eResources more than ever. However, many other readers either cannot or prefer not to read online, or the books they want are not yet available online. The launch of SFPL-To-Go on August 10 brought the San Francisco Public Library's print collections back into the public's hands after a nearly five month break.
Tuesday, December 15, 2020
The Most Circulated Art, Music & Recreation Books of SFPL-To-Go up to December 2020
The Covid-19 pandemic has had a radical effect upon library service. At San Francisco Public Library our readers have relied eBooks and other eResources more than ever. However, many other readers either cannot or prefer not to read online, or the books they want are not yet available online. The launch of SFPL-To-Go on August 10 brought the San Francisco Public Library's print collections back into the public's hands after a nearly five month break.
Wednesday, October 21, 2020
Christopher Columbus at Coit Tower - The Fascist Sculptor
This is the third of three entries about Christopher Columbus at Coit Tower. See the two previous installments:
"Christopher Columbus at Coit Tower" (July 20, 2020)
"Christopher Columbus at Coit Tower -- The Graziotti Design" (July 24, 2020)
Vittorio di Colbertaldo, the sculptor of the statue of Christopher Columbus that had been located at Pioneer Park near Coit Tower on Telegraph Hill, was undeniably a fascist. That affiliation was part of rationale for the statue's removal in May 2020. As we have discussed in the previous entry of this blog, Colbertaldo's prior politics and ideology did not prove to be an impediment to the his post-war career. In this entry we will look at how fascism informed his artwork.
What exactly is fascism? According to Britannica, it is a kind of "militaristic nationalism" based upon a "belief in natural social hierarchy and the rule of elites." Colbertaldo was born in 1901 into such an elite having descended from the Bassanese nobility (Bassano del Grappa). He also shared his birthplace in Forli with the Duce of Fascism, Benito Mussolini.
Colbertaldo had a conventional art career. He studied at the Accademia d’arte Cignaroli in Verona. He later taught at Guidizzolo School of Art in the province of Mantua and at the Liceo artistico statale (State Arts Lyceum) in Rome from 1935. In addition to working in three dimensional media he was also an illustrator for the Milan-based magazine L'Eroica (The Heroic).Was the statue of Christopher Columbus atop Telegraph Hill an expression of fascism? It was certainly an expression of both Italian nationalism and conquest.
Vittorio di Colbertaldo was an active artist up to his death in 1979. His post-war output exhibited a surprisingly wide. He created works for a Via Crucis at Dachau honoring Italians who died at the concentration camp. He continued specializing in monumental works, sculpting statues of disparate figures such as Jan Palach, a young Czech who self-immolated in opposition to the Soviet occupation of his country, Prince Diponegoro, 19th century Javanese ruler who fought Dutch colonial rule in Indonesia, and Rashid Karami, a Lebanese prime minister.
Friday, July 24, 2020
Christopher Columbus at Coit Tower - The Graziotti Design
Christopher Columbus at Coit Tower [first part]
Heresy Labs, which describes itself as an "autonomous media project exploring anti-authoritarian politics and monitoring fascist presence within cultural space" tweeted the following on June 18, 2020:
The Christopher Columbus statue at Coit Tower in San Francisco has been removed. It was sculpted by fascist Vittorio di Colbertaldo who was Mussolini's handpicked bodyguard.
Vittorio di Colbertaldo was undoubtedly an active participant in Italy's fascist movement in the 1930s and 1940s. But during the Cold War that followed former fascists probably came to be seen as strong anti-communist allies. In any case, Colbertaldo's past political affiliation was no impediment to his post-war art career.
The Italian consul general Pierluigi Alvera had recommended Vittorio di Colbertaldo to the Art Commission for the project as "one of the world authorities on Columbus." But in their final decision the art commissioners also considered a proposal from a San Francisco artist Ugo A. Graziotti.
The controversy about the Christopher Columbus statue played out in the Letters to the Editor pages of San Francisco's daily papers. According to a January 29, 1957 letter to the Chronicle, Graziotti claimed that he had suggested the idea of commissioning a Columbus statue for San Francisco to Alvera in January of 1956. According to him, Alvara followed up this idea by contacting and commissioning Colbertado. In October 1956 he presented a sketch of this artist's sculpture design to the Art Commission.
Graziotti said that Alvara told him:
"If I wanted to, I could submit a design." And may I say that I was told this in a very unsympathetic way. In other words, Dr. Alvera asked me for a design just to toss me a bone for my idea.
After the Art Commission vote, a Dick Nolan column in the Chronicle reported that the Art Commission's selection of the Colbertaldo had been generated strong community opposition:
The panel rejected a more daring design by Ugo Graziotti, a local master, for a more conventional piece of sculpture by an Italian who also happens to be a friend of the Italian consul, Pierluigi Alvera. The commission, from all reports, based its decision on financial reasons rather than esthetic ones. Alvera somehow conveyed the impression that his man's work was all bought and paid for and hence no problem to install, subito and toot de sweet.(A side note: one of the Art Commissioners favoring the Colbertaldo work was one of Graziotti's students.)
Ugo Graziotti (1912-2000) was a native of Brescia, Italy. While working at the Accademia di Belle Arti di Roma he was invited in 1949 to teach in the United States in 1949 where he lived until 1970 when returned home to Italy. He lived in the Bay Area from 1954 to 1967 where he taught at the California College of Arts and Crafts, Art League of San Francisco and the University of San Francisco. He also operated the Graziotti Studio of Fine Arts that was located adjacent to today's Main Library at 1254 Market Street. His art was exhibited at the DeYoung Museum and the California Academy of Sciences.
In the run up to the Art Commission vote in January 1957, Graziotti presented his vision of Columbus to the Examiner. He told them that he wanted to create a statue:
To harmonize with the distinctive characteristics of San Francisco, and with the time in which we live. It is not intended to be just another neo-classic monument, similar to so many pieces reflecting 19th century taste to be seen here and there about the city. It is designed to provide interest to the spectator from every angle, whether seen from a distance or close at hand.The mosaic under the statue was meant to depict the known world at the the time of Columbus. The bronze base was intended to represent a ship. The bronze figure showed Columbus gazing forward with his hands clasping the vessel's pilot wheel.
Three letters to the editor supporting Graziotti's design were printed in the San Francisco Chronicle of January 24, 1956. The writers advocated supporting a locally known artist like Graziotti. They criticized the conservatism of the Colbertaldo design. One correspondent advocating for Graziotti's design wrote that:
It reaches and exhibits the living spirit of every pioneer, every giant, every man who, with strength and faith, fights for discoveries and for a better world... it is a monument to the Relentless American.Part of the contemporary opposition to the Colbertaldo statue in Pioneer Park was probably due to the depiction of the explorer like a dauntless conqueror. The Graziotti work with its symbolism, abstract elements, and even a degree of whimsy might have rankled the today's viewer less than the Colbertaldo statue.
Nevertheless, Graziotti cannot be separated from association with Italian fascism. He published examples of his work in the magazine Goliardia Fascista, a fascist affiliated student newspaper, between 1936 and 1939.
The next installment of this blog will take a closer look at Vincenzo di Colbertado -- his work and his connection to fascism.
The Newspaper Archive, San Francisco Chronicle Historical, and San Francisco Examiner Historical databases were all used in this research.
Bibliography
Benoit, Monique, "'The City Ignores Its Local Artists'," San Francisco Chronicle January 24, 1956.
Bergman, Harry, "An Artist Leaves The City," San Francisco Chronicle September 3, 1967.
"Columbus Statue Designed for S.F.," San Francisco Examiner December 13, 1956.
Cross, Miriam Duncan, "Gold's But One Treasure In De Young's Current Exhibit," Oakland Tribune June 6, 1954.
"The Editor's Mailbox," San Francisco Examiner January 16, 1957.
"Graziotti Adriano Ugo," Dizionario pittori e scultori Bresciano [online]
Hulburd, David, "Talk Around Town," San Francisco Chronicle January 27, 1957.
"It Was A Tough Break For Columbus Statue," San Francisco Examiner January 4, 1957.
"Letters To The Editor," San Francisco Chronicle January 24, 1957.
"Letters To The Editor," San Francisco Chronicle January 29, 1957.
McQuigg, Clancy, "Bronze Image of Columbus," San Francisco Examiner October 13, 1957.
Nolan, Dick, "Lakeshore Citizens Take G.E.T. Fight To Mayor," San Francisco Chronicle January 13, 1957.
"Polyhedra Forms To Go On Display," Sausalito News April 18, 1962.
"Statue, Landscaping Tentatively Approved," San Francisco Chronicle October 26, 1956.
"Ugo Andriano Graziotti," Wikipedia: L'enciclopedia libera [online].
Watmough, David, "Books, Sunshine, Women and Sculptor Ugo Graziotti," San Francisco Examiner December 27, 1959.
Monday, July 20, 2020
Christopher Columbus at Coit Tower
On November 19, 1964, Herb Caen reported in his column:
SENTIMENTAL JOURNEY: A lonely traveler named Vittorio di Colbertaldo arrived here via Pan Am from Indonesia yesterday at 6 a.m. Since his plane to N.Y. (and on to Rome, where he lives) didn't leave till 10 a.m., he had time to kill. So he took a cab to Telegraph Hill, where he stayed for an hour or so gazing at the statue of Christopher Columbus on the plaza below Coit Tower. In 1957, he had sculpted that $50,000 statue in Rome, hadn't seen it since, was pleased to find that "it seems to be happy here."
Recent years have not been happy for Colbertaldo's creation. In 1991 the statue's hands were spattered with red paint by protesters pointing out the decimation of indigenous peoples carried out by him and later explorers. Since then statues of Columbus have prompted protests and vandalism all across America. A month ago (June 18, 2020) the mayor and the Art Commission ordered that San Francisco's Columbus statue be removed from Pioneer Park.
Christoforo Columbo was a native of the Republic of Genoa and a representative of the Crown of Castile when he traversed the Atlantic Ocean. He never set foot upon American soil and could not properly be called an Italian citizen because there was no Italy in his day. Yet he was venerated by American settlers since the 18th century and became an emblematic figure for the Italian-American community.
Columbus was a unifying figure for Italian immigrants trying to highlight their identity within the wider American culture. San Francisco's Italian Heritage Parade traces itself back to "grand processions and festivities" held by the Italian community in 1869 to "celebrate the anniversary of the discovery of America by their fellow countryman."
For many years it was called the Columbus Day Parade. Charles Speroni's photograph of the 1947 celebration shows a spectacle that is very jarring to contemporary sensibilities. We see Italian-Americans variously dressed up as Columbus, missionaries, conquistadors, and as native peoples depicted as Plain Indians in feathered headdresses. Columbus's voyage was conflated with the conquest, civilization and christianization of America.
A reporter visiting San Francisco's 1964 Columbus Celebration pointed out that his 1492 expedition discovered the Bahamas not America and detected imperialist overtones in the statue: "Many newcomers are startled to find Columbus standing gazing proprietarily toward the Golden Gate." In the 1950s and 1960s Columbus was still a source of national pride for Italians and Americans alike. Scholarship and advocacy during the 1960s also began to paint a very different picture of Christopher Columbus and the European conquest and settlement of the Americas.
The statue of Christopher Columbus was proposed in a presentation to the San Francisco Art Commission on November 5, 1956 by the Consul General of Italy, Pierluigi Alvera. His letter to the Commission referenced support from Mayor George Christopher and "local civic leaders of Italian ancestry." He had Colbertado's design in hand and the backing of the City's Italian-American community who would raise the funds to pay for the statue. The Italian government and the city of Genoa would also contribute to pay the expenses. Alvera claimed that:
Among the people who are interested in this project there is the feeling that an ideal location for the statue would be the panoramic circle at Telegraph Hill, replacing the scattered vegetation that is now at the center of the parking place.
Because of the many benefits which have derived from the discovery of the new continent, Christopher Columbus can justly be considered a benefactor of mankind. His heroic exploits opened up besides a wide field of expansion for the church. The preachers of the Gospel who accompanied the people that followed him, sent there by the Pontiff, brought to these land the Christian faith…
That is not a widely defended view today. The selection of this statue did generate controversy at the time, but it was not connected to Christopher Columbus's legacy or connections of sculptor Vittori de Colbertaldo to Italian fascisim.
That's the subject of the next blog entry.
The JStor, Newspaper Archive, San Francisco Chronicle Historical, San Francisco Examiner Historical and San Historical Photograph Collection databases were all used in this research.
Bibliography:
Caen, Herb, "Big Wide Wonderful Whirl," San Francisco Chronicle November 19, 1964.
"The Columbus Celebration -- Grand Procession and Festivities at the City Garden," San Francisco Chronicle October 19, 1869.
"History," Italian Heritage Parade San Francisco [webpage].
"K. of C. Raps Aid To Tito," San Francisco Examiner May 19, 1957.
Keeling, Brock, "S.F. Quietly Puts Statue of Genocidal Explorer Into Hiding," Curbed San Francisco June 20, 2020.
Pius XII, "Pope Writes of Columbus," San Francisco Examiner October 13, 1957.
Speroni, Charles. “The Development of the Columbus Day Pageant of San Francisco.” Western Folklore, vol. 7, no. 4, 1948. [available in JStor]
Tuesday, July 7, 2020
San Francisco Arts and Culture During The 1918 Influenza Epidemic
There is no cause for gloomy prognostications about the symphony season. This epidemic is a terrible calamity, and the prompt action of the authorities in forbidding public gatherings was the best thing that could be done to mitigate its severity. But there seems every reason to believe that the ban, which bears with particular weight upon musicians, will mean the speedy suppression of the disease.
Masks! masks! masks! Ugly, white, shapeless, cotton things of a laundered hospital complexion. How amazing it must be to a newcomer fresh from unmasked districts to remark the obedience of San Franciscans in respect to the mask ordinance. The big burly mechanic, the rich, carefully tailored man of affairs, the handsome young soldier, the pretty girl whose daily ceremonial of beautifying herself is a rite, the very children at play, even the infant in arms, all, or nearly all, are masked.
The majority, I should say, are satisfied to wear the masks, and are in an approving attitude toward an ordinance which may have been instrumental in securing such rapid results. They regard them as a refuge and a protection.
While this author imagined a city of responsible citizens, the Mask Ordinance approved by the Board of Supervisors in late October 1918 stipulated fines and imprisonment for violators of this health directive. No doubt, such widespread use of facial coverings on such a large scale helped stem the virus's tide. The City's health officer stated "If the public will do these things, we are confident that we can master the epidemic within a week and that places of amusement might safely be re-opened." The ordinance remained in effect through February 1919.
It's interesting to consider theater audiences all with their masks on. Did thespians and orchestral musicians have to don masks as well?
The San Francisco Public Library was one of the cultural institutions affected by the 1918 Influenza Epidemic. The library system was closed on October 18, 1918 almost contemporaneous with an Examiner article celebrating the Music Department and its talented music librarian Jessica Fredricks.
The San Francisco Public Library did not reopen until November 18. The minutes of the Library's Board of Trustees tell us that at the time some Library staff volunteered for Red Cross duty. They also voted to provide wages for staff who were ill with influenza. The minutes also sadly noted the loss of one library employee, Miss Virginia B. Spencer, to the epidemic. The Board of Trustees also considered extending the mask order within the Library past its expiration in February.
During the Library's closure the San Francisco Chronicle published a letter to the editor:
Why Deny Access to Good Books?
Editor The Chronicle--Sir: May I ask through your worthy medium why, during the epidemic, the people are not even allowed to procure books from the Public Library? It would not necessarily mean that the public could use the reading rooms but would be the means of helping alleviate the monotony of this period. READER
San Francisco, November 10, 1918
Imagine the hardship of quarantine in 1918, a time before radio, television, computers, ebooks, streaming media! But no doubt many of our patrons today still desire to "procure" a few "good books." In the weeks ahead the Library will start making our collections available for pick-up. We look forward to the day when we open the Library's doors again to all of our patrons.
"At The Orpheum," Argonaut November 23, 1918.
Brown, Ray C.B., "Influenza Halts Season But Does Not Dim Prospect," San Francisco Examiner November 3, 1918
Brown, Ray C.B., "Music Department of the Public Library Offers Help to All Music Lovers," San Francisco Examiner October 20, 1918
"A City en Masque," Argonaut November 23, 1918
"Here Is Text of Mask Ordinance; Violation Incurs Fine Or Imprisonment," San Francisco Chronicle October 25, 1918.
"Influenza Affects Our Symphony Season," Pacific Coast Musical Review October 26, 1918.
"Libraries to Open Monday" San Francisco Chronicle November 15, 1918
Minutes of The Regular Meeting ... / San Francisco Public Library Commission (The Commission, Jan. 1915-June 1925).
"People Urged To Wear Masks Everywhere," San Francisco Chronicle November 15, 1918.
"Season Postponed Not Demoralized," Pacific Coast Musical Review November 2, 1918.
"State Health Board Closes All Theaters; Churches Permitted to Hold Half Hour Service, 866 New Cases Reported; Masks Are Recommended; Public Library and Auditorium Shut; Lemare Recitals Are Discontinued" San Francisco Chronicle October 19, 1918.
"Symphony Box Office Will Open Monday," Pacific Coast Musical Review October 19, 1918.
Thursday, March 5, 2020
Theolene Pohlson - A Woman Violinist and Conductor of the 1920s
Theolene Pohlson was a teacher, conductor, chamber and orchestral musician active in the San Francisco Bay Area during the mid-twentieth century. In the early twentieth century, it was very rare for a woman to work professionally as a classical musician.The San Francisco Symphony when it was founded in 1911 originally only employed women as harp players. They were actually on the cutting edge of gender equality when they hired five women as members of their string section during the 1924-1925 season.
The Pohlson family were immigrants from Norway who lived in Springfield, Illinois, a city with a long-standing Norwegian community. Theolene Pohlson was born in Springfield on March 27, 1889. City directories (found in Ancestry.com) show that her father worked a variety of menial professions such as laborer, custodian, elevator operator, feed yard, and coachman. The same directories show Theolene employed as a teacher at the Enos School and the Teachers Training School in Springfield.
Coming from a humble family background, Theolene Pohlson must have had considerable musical talent and drive. A San Francisco Examiner article published not long after she moved to California in 1922 gives us some information about her musical education. She had studied with Luigi von Kunits in Toronto and with Leon Sametini, the director of the violin department of the Chicago Music College, as well as Adolph Rosenbecker, the concertmaster of the Chicago Grand Opera. In a 1943 newspaper feature she recounted that she had been also a member of the "Chicago Opera Company" (which probably was the Chicago Grand Opera). While living in Chicago she married Norman E. Marshall who is listed in the 1920 Census as an orchestra musician. She also taught for a time at the State Normal School (today known as Illinois State University).
Around a year later she moved to San Francisco. In the September 16, 1921 issue of Music News she started advertising herself as a violin and voice instructor teaching from the Paisley Hotel (now the Union Square Plaza Hotel) and later the Hampshire Arms Apartments. Within a year she was head of the violin department of the Manning School of Music and the Fairmont Hotel School of Music.
By the following year she was concertizing all over the Bay Area with performances at San Francisco's Granada and Fairmont Hotels, and in Pinole and Alcatraz. Her October 17 program featured a "ladies' orchestra of eight pieces."
On October 26, 1922 she married Samuel Payne Reed, an electrical engineer and teacher at the Heald's Business College. For a time she was listed on concert programs as Mrs. Samuel Payne Reed or Theolene Reed. By early 1924 they were divorced not long after she gave birth to a son. In a San Francisco Examiner article she was quoted:
My husband and I were out of tune, so I must go back to my trusty violin, breadwinner and unfailing companion. High strung husbands are interesting -- by my fiddle is my best beau after all.
She was a very active musician. During the silent film era it became common for movie theaters to employ a small orchestra to perform in between features. In late 1924 Theolene Pohlson was hired as the conductor an all-woman orchestra that performed before movie features at the Capitol Theatre (the former Cort Theatre at 64 Ellis Street).
The ensemble was made up of Theolene Pohlson, violin; Lillian Swaey, violin; Augrey Munroe, cello; Elsa Melville, double basso; Ethel Guyon, flute; Muriel de Vaughn, clarinet; Mae Franchi, cornet; Sadie van der Hoff, trombone; Alvina McLaughlin, piano, and Hazel Field, percussion.
A San Francisco Chronicle article said of her and her ensemble:
Theolene Pohlson, the San Franciscan violinist and director of the Capitol Theater orchestra, has the distinction of conducting the only women's orchestra regularly employed in a local playhouse and one of the few existing in the United States. The organization is now in its twelfth week and has met with the approval of patrons. The music is well selected from the classical, with enough contemporary flavor to keep in touch with popular songs and dances, and is presented with technical proficiency.This ensemble also had the distinction of performing live on the radio airwaves of KPO.
Their hour-long segment, sponsored by the George W. Caswell Coffee Company, featured the women as an ensemble and as soloists. Their repertoire spanned light classical music (Schubert and Saint-Saens) and current show tunes (Berlin and Herbert).
Anderson, Helene, "Notes, Cues," Berkeley Daily Gazette (September 18, 1940).
"Author's Wife Seeks Decree," San Francisco Examiner (February 1, 1924).
"Capitol Features Ladies Orchestra," San Francisco Examiner (December 18, 1924).
Eads, Jane, "Women At Work: There'll Be 18,000,000 by End of '43, Says War Manpower Commission," San Francisco Chronicle (February 21, 1943).
Estcourt, Zilfa, "Women in War: How Mr. Karstensen Trains Workers for the Shipyards," San Francisco Chronicle (January 20, 1943).
"'The Gorilla Hunts' Closing at Franklin," Oakland Tribune (February 24, 1927).
"KPO Features Women Singing," San Francisco Chronicle (July 2, 1925).
Neuls-Bates, Carol, "Women's Orchestras in the United States, 1925-1945," in Women Making Music: The Western Art Tradition, 1150-1950, edited by Jane Bowers and Judith Tick (University of Illinois Press, 1986).
"Patrons Approve Women's Orchestra," San Francisco Chronicle March 6, 1925
"Pohlson Recital," San Francisco Examiner Sept. 24, 1922
"San Francisco Musician Is Ogden Visitor," Ogden Standard Examiner (March 28, 1943).
"Sorority Group to Entertain Pledges," Berkeley Daily Gazette (June 14, 1948).
"Theolene Pohlson in California," Music News vol. 14, no. 45 (November 10, 1922).
Tuesday, February 11, 2020
Presentation: The Silk Road
Travel the ancient routes that provided goods, technologies, and ideas to countries and cultures from the Mediterranean to the Pacific. Discover the transformations that resulted from the complex exchanges between East and West.
Before jet planes and smartphones, militia, merchants, monks and pilgrims spent months, even years, traveling over perilous land routes to carry luxury goods and new ideas thousands of miles across lost civilizations. Luxury commodities such as silk, porcelain, paper, tea, jade, amber, spices, ivory, gunpowder, gold and silver were carried across overland and sea trade routes known as the Silk Road. Religions and ideas, technologies and innovations also spread along these trade routes in all directions.
History’s greats such as Alexander the Great, Marco Polo, Zhang Qian, and Genghis Khan, all left their traces on the greatest roads humankind has ever known. Come discover the complexity of the exchanges and variety of cultures transformed as a result of goods, knowledge and techniques transmitted between East and West in this slide show and lecture by an Asian Art Museum docent.
Tuesday, February 4, 2020
Performance: Violins of Hope; Along the Trade Route
Main Library - Koret Auditorium
Thursday, 2/6/2020: 6:00 - 7:30
This program is part of Violins of Hope San Francisco Bay Area presented in association with Music at Kohl Mansion, Burlingame, CA.
Each violinist will be performing on a violin once owned and played by a prisoner in a Nazi concentration camp, now repaired and repurposed as an instrument of peace, social justice and hope.
Musicians have been sharing melodies for centuries, with no regard to political and national boundaries. Irish sailors brought melodies to sea ports in Ukraine; Turks, Roma and Jews shared common songs, and Roma music has origins in India. In Trade Routes, we present these internationally renowned Bay Area musicians steeped in seemingly separate cultural musical traditions with an exciting and surprising common vision of musical sharing.
Featuring violinists Cookie Segelstein (Klezmer), Emmanuel During Middle Eastern), Darcy Noonan (Celtic) and Suzy Thompson (Americana).
Related Event:
Film: Violins of Hope: Strings of the Holocaust
Friday, 2/7/2020
3:00 - 4:30
Documentary featuring Israeli violin maker Amnon Weinstein and his efforts to restore violins recovered from the Holocaust. Some were played by Jewish prisoners in concentration camps; others belonged to the Klezmer musical culture, which was all but destroyed by the Nazis. Narrated by Academy Award-winner Adrien Brody. WVIZ/PBS. NR, 60 mins., 2016.
This program is part of the Violins of Hope San Francisco Bay Area presented in association with Music at Kohl Mansion, Burlingame, CA.
This free concert is funded by a generous grant from the Walter & Elise Haas Fund. Learn more at www.violinsofhopesfba.org.
Exhibition: Through the Lens of Black Photographers
Doris and Virginia "Ann" on the steps with her 1st Brownie camera, 1957. Courtesy of the San Francisco Historical Photograph Collection "Shades of Western Addition". |
A. P. Bedou, Photographer in a Crowd", c. 1910 |
“In a time when the deliberate distortion of black images in popular culture was as common as ice vendors in turn-of-the-century cities in August, the camera became a mighty weapon in the hands of pioneering black photographers. The same photographic technology responsible for the circulation of minstrel caricatures … was used to create counter images of African-American life—images of dignity, pride, success, and beauty. A wide array of figures such as James Presley Ball and Augustus Washington of the nineteenth century, and Robert McNeill and Chuck Stewart of the twentieth, wielded their cameras against the Goliath of white supremacy.”
— Reflections in Black: A History of Black Photographers 1840 to the Present by Deborah Willis
Since the earliest days of photography, black artists and documentarians have used the medium to assert the vibrancy and importance of their communities on their own terms. The images they captured with their cameras provided a different view that counteracted the racial stereotypes and bigotry prevalent in the visual media of popular culture.
This small-scale exhibit aims to recognize and celebrate the legacy and canon of many remarkable artists, illustrating their real-life experiences of dignity and pride.
To complement the fine art photography of well-known black artists, photographs taken throughout the decades by members of San Francisco’s African-American community round out this visual narrative. Pulling from the San Francisco History Center’s Shades of San Francisco photo project, this “community scrapbook” forms a constellation of friends, neighbors, acquaintances and relatives who used their cameras to document holidays, celebrations and moments of everyday life – authenticating experience and contributing to the visual history of San Francisco.
About the images in this exhibit
The images on display in the wall cases have been selected from the Art, Music and Recreation Center’s collections of fine art photography books, which can be found in the Dewey Decimal call number range of 770-779. A bibliography is available.
The images in the two wooden cases are reproduced courtesy of the donors of the Shades of San Francisco projects – specifically the neighborhoods Western Addition, Bayview/Hunters Point and Oceanview/Merced/Ingleside. To learn more about the San Francisco History Center’s Shades of San Francisco community history photography project, visit sfpl.org/sfphotocollections or visit the Center on the 6th floor.
Bibliography
Ashe, Jeanne. Viewfinders : Black women photographers. New York: Dodd, Mead, 1986. Print. 770.973 M867v
Ball, James P., and Deborah Willis. J.P. Ball, daguerrean and studio photographer. New York: Garland Pub, 1993. Print. 770.973 M867v
Bey, Dawoud, et al. Dawoud Bey : portraits 1975-1995. Minneapolis New York: Walker Art Center Available through Distributed Art Publishers, 1995. Print. 779.2092 B468d
Brathwaite, Kwame, Tanisha C. Ford, and Deborah Willis. Kwame Brathwaite: black is beautiful. New York, NY: Aperture, 2019. Print. 770.92 B7373f
Combs, Rhea L., Deborah Willis, and Lonnie G. Bunch. Through the African American Lens. Washington, D.C. London: National Museum of African American History and Culture, Smithsonian Institution in association with D Giles Limited, 2014. Print. 973.0496 T4166
Cowans, Adger W., et al. Personal vision : photographs. New York: Glitterati Incorporated, 2017. Print. 779.092 C8386p
Millstein, Barbara H. Committed to the image : contemporary black photographers. Brooklyn, N.Y: Brooklyn Museum of Art in association with Merrell, 2001. Print. 779.0899 C737
Parks, Gordon, and Philip Brookman. Half past autumn : a retrospective. Boston: Little, Brown and Co, 1997. Print. 770.92 P236a
Reed, Eli. Black in America. New York: W.W. Norton, 1997. Print. 779.9973 R251b
Roberts, Richard S., Thomas L. Johnson, and Phillip C. Dunn. A true likeness : the black South of
Richard Samuel Roberts, 1920-1936. Columbia, South Carolina: The University of South Carolina Press, 2019. Print. 779.2092 R543t 2019
Shabazz, Jamel, Fab 5. Freddy, and Ernie Paniccioli. Back in the days. New York: PowerHouse Books, 2001. Print. 974.71 Sh113b
Sue, Jacqueline A. A dream begun so long ago : the story of David Johnson ; Ansel Adams' first African American student. Corte Madera, Calif: Khedcanron Publishing, 2012. Print. 779.9979 J6312s
Wallis, Brian, and Deborah Willis. African American vernacular photography : selections from the
Daniel Cowin Collection. New York Göttingen: International Center of Photography Steidl, 2005. Print. 779.9973 Af834
Weems, Carrie M., et al. Carrie Mae Weems : Kitchen table series. Bologna, Italy New York: Damiani Matsumoto Editions, 2016. Print. 779.092 W4188e
Willis, Deborah. Black : a celebration of a culture. New York, NY: Skyhorse Publishing, 2014. Print. 779.0899 B5611 2014
Willis, Deborah. Reflections in Black : a history of Black photographers, 1840 to the present. New York: W.W. Norton, 2000. Print. 770.8996 W679r
Willis, Deborah, et al. VanDerZee, photographer 1886-1983. New York: Harry N. Abrams, in association with The National Portrait Gallery, Smithsonian Institution, 1993. Print. 779.2092 V286w
Related Program:
Film: Through a Lens Darkly
The first documentary to explore the role of photography in shaping the identity, aspirations and social emergence of African Americans from slavery to the present, Through a Lens Darkly: Black Photographers and the Emergence of a People, probes the recesses of American history by discovering images that have been suppressed, forgotten and lost. 92 mins, 2014